A "Lovecraftian magician" and academic writes:
Quote:Justin Woodman
Given his seemingly uncompromising view of the occult, the merging of the Cthulhu mythos with contemporary occultism would seem to go against the grain of Lovecraft's own worldview. However, Lovecraft was (to quote the title of a recent biography), a "visionary and a dreamer", and he once remarked that
"Time, space and natural law hold for me suggestions of intolerable bondage, and I can form no picture of emotional satisfaction which does not involve their defeat - especially the defeat of time, so that one may merge oneself with the whole historic stream and be wholly emancipated from the transient and the ephemeral"
Such sentiments emerged as a result of Lovecraft's profound sense of displacement and alienation in the modern industrial age; despite espousing scientific atheism, he also waged a "war with rationality". This being the case, it is possible to treat the Old Ones as emblematic of the "return of the repressed", the resurgence of those non-rational, unconscious forces that are deeply antagonistic to the instrumental rationality which dominates Western thought.
These ideas are evident in contemporary occultism which, according to the anthropologist (and practising pagan) Susan Greenwood, represents a psychotherapeutic "space of unreason" wherein the debilitating effects of modern rationality and consumer capitalism can be resisted. Here, the Old Ones emerge as a shadowy and chaotic counter-narrative to the old, authoritative forms of western knowledge and morality. As such, they challenge the increasingly unsustainable myth of an ordered, rational society whose moral judgements continue to be informed by what Crowley called the "Old Aeon" of Christianity.
"Return of the Old Ones: H.P. Lovecraft and the Crisis of Modernity;" Strange Attractor, Journal One.
I must say that, on second reading, that comes across on second reading as a mixture of pseudo-Freudian psychobabble and post-modern academic rambling!
Two things appear to have happened, however. First of all, literary, historical and anthropological research has revealed that much of the basis of modern paganism is either empirically shaky or downright fictional (e.g. the works of Gerald Gardner) and secondly, academic fads (i.e. post-modernism, post-structuralism,
et al) have attempted to undermine the basis of all "grand narrative" accounts of reality, be they scientific or religious. (At its most notorious extreme, this has led to students being told that they must not write the word
reality without inverted commas.)
The end-result is a sense of "anything goes" when it comes to belief systems. If all "reality" is nothing but a constructed "grand narrative", then the Cthulhu mythos is as good a map of the Universe as Newtonian physics or Mayan cosmology. Better, perhaps, as we remain aware of its fictional nature.
Now, despite having quoted the "finger pointing at the moon" Zen
koan in my previous post, I have to admit that this is pretty mad stuff. Traditional spiritual practice such as Zen and Tantra may involve constructing contingent views of reality that are eventually demolished as higher realisations are reached, but all this must be done within the context of ethical boundaries and under the guidance of a Teacher who has already travelled the Path. It is
not something which happens at random and without protection.
Edited 1 time(s). Last edit at 8 Dec 06 | 02:11PM by Mikey_C.